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Baba Sheikh Farid
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Sufi saint

Baba Sheikh Farid

ਬਾਬਾ ਸ਼ੇਖ਼ ਫ਼ਰੀਦفرید الدین مسعود

Chishti Sufi of Pakpattan and the first great poet of the Punjabi language. His hymns and saloks are part of the Guru Granth Sahib.

The saloks of Baba Farid, sung as kirtan · Watch on YouTube

In their words

Famous lines

ਫਰੀਦਾ ਜੇ ਤੂ ਅਕਲਿ ਲਤੀਫੁ ਕਾਲੇ ਲਿਖੁ ਨ ਲੇਖ ॥ ਆਪਨੜੇ ਗਿਰੀਵਾਨ ਮਹਿ ਸਿਰੁ ਨੀਵਾਂ ਕਰਿ ਦੇਖੁ ॥

پھریدا جے تو اکل لتیپھ کالے لکھ ن لیکھ ॥ آپنڑے گریوان مہ سر نیواں کر دیکھ ॥

Farid, if you are wise and keen of mind, write no black marks against others. Bow your head and look into your own collar.

Guru Granth Sahib, page 1378

ਕਾਗਾ ਕਰੰਗ ਢੰਢੋਲਿਆ ਸਗਲਾ ਖਾਇਆ ਮਾਸੁ ॥ ਏ ਦੁਇ ਨੈਨਾ ਮਤਿ ਛੁਹਉ ਪਿਰ ਦੇਖਨ ਕੀ ਆਸ ॥

کاگا کرنگ ڈھنڈھولیا سگلا کھایا ماس ॥ اے دوئے نینا مت چھہو پر دیکھن کی آس ॥

The crow has picked over my skeleton and eaten all my flesh. Do not touch these two eyes: they still hope to see my Beloved.

Guru Granth Sahib, page 1382

ਫਰੀਦਾ ਰੋਟੀ ਮੇਰੀ ਕਾਠ ਕੀ ਲਾਵਣੁ ਮੇਰੀ ਭੁਖ ॥ ਜਿਨਾ ਖਾਧੀ ਚੋਪੜੀ ਘਣੇ ਸਹਨਿਗੇ ਦੁਖ ॥

پھریدا روٹی میری کاٹھ کی لاوݨ میری بھکھ ॥ جنا کھادھی چوپڑی گھݨے سہنگے دکھ ॥

Farid, my bread is made of wood and hunger is my relish. Those who eat bread soaked in butter will suffer much pain.

Guru Granth Sahib, page 1379

Fariduddin Masud was born in 1173 at Kothewal near Multan and became the great Chishti Sufi of Punjab, a disciple of Qutbuddin Bakhtiar Kaki of Delhi. He settled at Ajodhan on the Sutlej, a ferry town on the road to Multan, which came to be called Pakpattan, the ferry of the pure. He died there in 1266.

His mother, the story goes, taught him to pray by hiding sugar under his prayer mat, and when he no longer needed the reward the sugar kept appearing; so he is called Ganj-i-Shakar, treasury of sugar. He lived in poverty and fasting, and his khanqah fed everyone who came, Hindu or Muslim.

He is the first great poet of the Punjabi language. The Guru Granth Sahib contains 4 of his hymns and 112 saloks, preserved by his successors at Pakpattan, and Guru Nanak is said to have met one of them. His saloks are stark: the body as a crow's food, the grave calling 'come home', the advice not to hit back at those who hit you but to kiss their feet. His shrine at Pakpattan, with its narrow Bahishti Darwaza, the gate of paradise, opened once a year, draws vast crowds.

Places linked to Baba Sheikh Farid, numbered in order

On the timeline

Connected

The Sufi lineages

Teacher to disciple
CHISHTISUHRAWARDIQADIRIgenerations laterfriend and companionData Ganj BakhshLahore, d. c. 1072Moinuddin ChishtiAjmer, d. 1236Bakhtiyar KakiDelhi, d. 1235Baba FaridPakpattan, 1173–1266Nizamuddin AuliyaDelhi, d. 1325Alauddin SabirKaliyarAmir Khusraupoet, d. 1325Khwaja Ghulam FaridKot Mithan, 1845–1901Bahauddin ZakariyaMultan, 1170–1262Shah Rukn-e-AlamMultan, d. 1335Lal Shahbaz QalandarSehwan, d. 1274Abdul Qadir JilaniBaghdad, d. 1166Mian MirLahore, 1550–1635Dara ShikohMughal prince, d. 1659Shah HussainLahore, 1538–1599Sultan BahuJhang, 1630–1691Shah InayatLahore, d. 1728Bulleh ShahKasur, 1680–1757before the orders: the first great Sufi of Lahore

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Teacher to disciple, simplified. Dashed lines skip generations: the Qadiri saints of the Punjab belonged to Abdul Qadir Jilani's order but lived centuries after him. Darker boxes are poets and saints of the Punjab with their own pages. Mian Mir was a friend of Guru Arjan; Sikh tradition says he laid the foundation stone of the Harmandir Sahib.

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